A modern account of several purported meetings with Pan is given by Robert Ogilvie Crombie in The Findhorn Garden (Harper & Row, 1975) and The Magic Of Findhorn (Harper & Row, 1975). by Arthur Machen He did complete one pretty admirable conquest, though: that of Selene, the moon goddess, whom he tricked by wrapping himself in sheepskin and luring her into the woods as she was riding her silver chariot through the night. By approximately 300 C.E., the demonization of Pan had begun, and it continued until the western world largely associated images of Pan with the devil. Pan is also featured as a prominent character in Tom Robbins' Jitterbug Perfume (1984). "Pan is represented pouring water upon the organ of generation; that is, invigorating the active creative power by the prolific element. "Sexual passion, which suspends reason and easily leads to excess, was alien...to the asceticism of the Christians; a god of sexuality could easily be assimilated to the principle of evil" (Russell 126). The goddess of the earth, Gaia, received the pieces of Echo, whose voice remains repeating the last words of others. Aegocerus "goat-horned" was an epithet of Pan descriptive of his figure with the horns of a goat.[22]. This article by Kevin Hearne in 1998 was published in our VAMzzz Magazine in 2014. He was lusty; he played pipes and was therefore musical; and he was a god of nature. But opting out of some of these cookies may have an effect on your browsing experience. Out of these cookies, the cookies that are categorized as necessary are stored on your browser as they are essential for the working of basic functionalities of the website. Rosaleen Norton, Daughter of Pan One of them, Syrinx, chose to be transformed into marsh reeds to save herself from Pan’s advances. The only exception is the temple of Pan on the Neda River gorge, in southwestern Peloponnese, the ruins of which survive to this day. Pan ruled over the Shepherds and the Flocks. In responding to Plutarch's account of Pan's "death" during the reign of Tiberius (who reigned during the time of Jesus' crucifixion), Eusebius interpreted the story as evidence that God had rid humankind of its biggest demon. The real participant in the story was Aigipan: the god Pan, that is to say. It had the suddenness of forty years. “As the pagan deities were demons, in the Christian view, Eusebius’, equating Pan with the daemon, seems natural and unforced” (Merivale 13). Arcadia was a district of mountain people whom other Greeks disdained. Since Pan’s sexual nature was so evident, this might explain the Church’s readiness to hold up Pan as an example of profound moral turpitude. Huitzilopochtli - God of war 4. This demonization was no accident, but rather a deliberate twisting of pagan ideals as Christianity spread its influence throughout Europe. Being a rustic god, Pan was not worshipped in temples or other built edifices, but in natural settings, usually caves or grottoes such as the one on the north slope of the Acropolis of Athens. Arcadia was a district of mountain people, culturally separated from other Greeks. He is an erotic god, usually depicted as ithyphallic (fully erect), wearing a lusty smile, accompanied by his panpipes (syrinx) and a shepherd’s crook.
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